Kashmir Shaivism: Difference between revisions

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<gallery>
File:Trident_Yantra_of_Parama_Siva.svg|Trident Yantra of Parama Siva
File:Kashmir,_stele_con_shiva_e_parvati,_x-xi_secolo.jpg|Stele with Shiva and Parvati, Kashmir, 10th-11th century
File:Painting_of_a_priest_and_worshippers_at_a_Shiva_temple_in_Srinagar,_Kashmir,_circa_1850–1860.jpg|Painting of a priest and worshippers at a Shiva temple in Srinagar, Kashmir, circa 1850–1860
File:Bodhinatha-samaya-diksha.JPG|Bodhinatha receiving samaya diksha
File:Clevelandart_1989.369.jpg|Cleveland Museum of Art, 1989.369
File:Madhubani_Mahavidyas.jpg|Madhubani Mahavidyas
File:Kali,_ca._9th_century,_from_Andhra_Pradesh,_Government_Museum,_Chennai.jpg|Kali, ca. 9th century, from Andhra Pradesh, Government Museum, Chennai
</gallery>

Latest revision as of 11:37, 18 February 2025

Kashmir Shaivism is a school of Shiva-centric Tantric philosophy that originated in Kashmir, a region in the northern part of the Indian subcontinent. It is a form of Shaivism, which is one of the major branches of Hinduism, focusing on the worship of Shiva, also known as Mahadeva. Kashmir Shaivism is characterized by its highly sophisticated philosophy, which integrates elements of monism and dualism to describe the relationship between the universe and the divine.

Origins and History[edit]

Kashmir Shaivism developed around the 8th to 9th centuries CE in the region of Kashmir. It is believed to have been influenced by earlier Shaivite traditions, Buddhism, and local religious practices. The foundational texts of Kashmir Shaivism include the Shiva Sutras, the Spanda Karikas, and the Vijnana Bhairava Tantra. These texts lay out the philosophical framework and spiritual practices of the tradition.

Philosophy[edit]

The philosophy of Kashmir Shaivism is known as the Trika philosophy. It posits three fundamental realities: Shiva, Shakti, and Nara (the individual soul). Shiva is the ultimate reality, the source of all that exists. Shakti is the dynamic power of Shiva, responsible for creation, maintenance, and destruction of the universe. Nara is the individual soul that experiences the world and seeks liberation.

Kashmir Shaivism proposes a non-dualistic framework, asserting that the individual soul is essentially one with Shiva. The goal of spiritual practice is to realize this unity and experience liberation (Moksha) while still living (Jivanmukti).

Practices[edit]

Spiritual practices in Kashmir Shaivism include meditation, yoga, mantra recitation, and rituals. These practices aim to awaken the individual's awareness of their inherent divinity and unity with Shiva. A unique aspect of Kashmir Shaivism is the emphasis on Shaktipat, or the transmission of spiritual energy from a guru to a disciple, which is considered crucial for spiritual awakening.

Influence[edit]

Kashmir Shaivism has had a significant influence on Indian philosophy and spirituality. Its concepts have been integrated into various other Hindu traditions and have contributed to the development of Indian art, literature, and culture. Despite facing periods of decline, especially during the political and social turmoil in Kashmir, the tradition has experienced a revival in recent years, attracting interest from scholars and spiritual seekers worldwide.

See Also[edit]


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