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[[File:Jagadguru_Madhvacharya.jpg|Jagadguru Madhvacharya|thumb]] [[File:Madhva8.jpg|Madhva8|thumb|left]] [[File:Udupi_Sri_Krishna_Matha_Temple.jpg|Udupi Sri Krishna Matha Temple|thumb]] '''Madhvacharya''' (c. 1238–1317 CE), also known as '''Purna Prajna''' and '''Ananda Tirtha''', was an Indian philosopher and the chief proponent of the [[Dvaita]] (dualism) school of [[Vedanta]]. He was born in a village called Pajaka near Udupi, in present-day Karnataka, India. Madhvacharya's Dvaita Vedanta is a theistic interpretation of the [[Vedas]], emphasizing a distinction between the individual soul ([[Atman (Hinduism)|Atman]]) and the ultimate reality ([[Brahman]]). His teachings and writings on the nature of God, the individual soul, and the material world have significantly influenced the Bhakti movement and have led to the establishment of the [[Udupi Krishna Temple]].
[[File:Udupi - Scenes of Sri Krishna Temple12.jpg|thumb]] [[File:Udupi Sri Krishna Matha Temple.jpg|thumb]] Madhvacharya


==Life==
Madhvacharya, also known as Purna Prajna and Ananda Tirtha, was a prominent Indian philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. He was born in the 13th century in the region of present-day Karnataka, India. Madhvacharya's teachings and works have had a significant impact on Hindu philosophy and the practice of Vaishnavism.
Madhvacharya was born to Narayana Bhatta and Vedavati in a village called Pajaka. The exact date of his birth is a matter of debate, but it is generally placed around 1238 CE. From a young age, he showed an inclination towards spiritual and religious matters. He was ordained into the ascetic life at the age of 12 and was given the name Ananda Tirtha. Madhvacharya traveled extensively throughout India, engaging in philosophical debates with scholars of different traditions. His pilgrimages to places like [[Badrinath]] are well documented, and he is said to have visited the Himalayas twice.


==Philosophy==
== Early Life ==
Madhvacharya's philosophy of Dvaita or dualism contrasts with the non-dualistic ([[Advaita Vedanta]]) interpretation of Vedanta propounded by [[Adi Shankaracharya]]. Madhvacharya argued that the world is real and not an illusion, as stated in Advaita Vedanta. He posited five fundamental differences: between God and individual souls, between God and inert matter, between individual souls, between matter and individual souls, and between different pieces of matter. This philosophy laid the groundwork for a structured theological framework that emphasized the personal aspect of God, paving the way for a devotional approach to spirituality.
Madhvacharya was born as Vasudeva in 1238 CE in the village of Pajaka, near Udupi, Karnataka. His parents, Nadillaya and Vedavati, were devout Brahmins. From a young age, Vasudeva showed a keen interest in spiritual matters and was known for his prodigious intellect.


==Works==
== Philosophical Contributions ==
Madhvacharya was a prolific writer, and his works include commentaries on the [[Brahma Sutras]], the [[Upanishads]], the [[Bhagavad Gita]], and the [[Rigveda]]. His writings also include original works such as ''Anu Vyakhyana'' (a commentary on the Brahma Sutras), ''Madhva Vijaya'' (a hagiography of Madhvacharya), and several other important texts that form the core of the Dvaita Vedanta tradition.
Madhvacharya is best known for establishing the Dvaita school of Vedanta, which emphasizes the dualistic interpretation of the relationship between the individual soul (jiva) and the supreme being (Brahman). According to Dvaita philosophy, God and the individual souls are distinct entities, and the universe is real and not an illusion.


==Legacy==
=== Key Tenets of Dvaita Philosophy ===
Madhvacharya's teachings have had a profound impact on Hindu philosophy and religion. He established the [[Krishna]] temple in Udupi, which became a center of pilgrimage and an institutional hub for the Dvaita philosophical tradition. His followers, known as Madhvas, continue to be an influential community in India, particularly in Karnataka. The [[Haridasa]] devotional movement, which played a significant role in the [[Bhakti movement]] in Karnataka, was inspired by Madhvacharya's emphasis on devotion ([[Bhakti]]) to Vishnu.
1. '''Dualism''': Madhvacharya argued that there is a fundamental difference between the individual soul and God. Unlike the Advaita Vedanta of [[Adi Shankaracharya]], which posits a non-dualistic approach, Dvaita maintains that the soul and God are eternally separate.


==See Also==
2. '''Fivefold Difference''': Madhvacharya proposed the concept of "Panchabheda" or fivefold difference, which includes the differences between God and the soul, God and matter, soul and matter, one soul and another, and one material object and another.
* [[Vedanta]]
* [[Hindu philosophy]]
* [[Indian philosophy]]


[[Category:Hindu philosophers]]
3. '''Devotion to Vishnu''': Madhvacharya was a staunch devotee of Lord Vishnu, and he emphasized bhakti (devotion) as the primary means of attaining liberation (moksha).
[[Category:Indian Hindu religious leaders]]
 
[[Category:People from Karnataka]]
4. '''Realism''': Unlike some other schools of Indian philosophy that view the world as illusory, Madhvacharya asserted that the world is real and created by God.
{{Philosophy-stub}}
 
== Works ==
Madhvacharya composed several important texts that form the basis of Dvaita philosophy. Some of his notable works include:
 
* '''Brahma Sutra Bhashya''': A commentary on the Brahma Sutras, which is a foundational text of Vedanta.
* '''Bhagavad Gita Tatparya''': A commentary on the [[Bhagavad Gita]], highlighting the principles of Dvaita.
* '''Mahabharata Tatparya Nirnaya''': An analysis of the [[Mahabharata]], emphasizing its philosophical teachings.
 
== Legacy ==
Madhvacharya's teachings have had a lasting influence on Hinduism, particularly in the regions of Karnataka and Maharashtra. The [[Udupi]] Sri Krishna Matha, established by Madhvacharya, remains a significant center of Dvaita philosophy and Vaishnavism.
 
== Also see ==
* [[Dvaita Vedanta]]
* [[Vaishnavism]]
* [[Udupi]]
* [[Adi Shankaracharya]]
* [[Ramanuja]]
 
{{HinduPhilosophers}}
{{Vedanta}}
 
[[Category:Indian philosophers]]
[[Category:Vedanta]]
[[Category:Vaishnavism]]
[[Category:13th-century Indian philosophers]]

Latest revision as of 15:25, 9 December 2024

Madhvacharya

Madhvacharya, also known as Purna Prajna and Ananda Tirtha, was a prominent Indian philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. He was born in the 13th century in the region of present-day Karnataka, India. Madhvacharya's teachings and works have had a significant impact on Hindu philosophy and the practice of Vaishnavism.

Early Life[edit]

Madhvacharya was born as Vasudeva in 1238 CE in the village of Pajaka, near Udupi, Karnataka. His parents, Nadillaya and Vedavati, were devout Brahmins. From a young age, Vasudeva showed a keen interest in spiritual matters and was known for his prodigious intellect.

Philosophical Contributions[edit]

Madhvacharya is best known for establishing the Dvaita school of Vedanta, which emphasizes the dualistic interpretation of the relationship between the individual soul (jiva) and the supreme being (Brahman). According to Dvaita philosophy, God and the individual souls are distinct entities, and the universe is real and not an illusion.

Key Tenets of Dvaita Philosophy[edit]

1. Dualism: Madhvacharya argued that there is a fundamental difference between the individual soul and God. Unlike the Advaita Vedanta of Adi Shankaracharya, which posits a non-dualistic approach, Dvaita maintains that the soul and God are eternally separate.

2. Fivefold Difference: Madhvacharya proposed the concept of "Panchabheda" or fivefold difference, which includes the differences between God and the soul, God and matter, soul and matter, one soul and another, and one material object and another.

3. Devotion to Vishnu: Madhvacharya was a staunch devotee of Lord Vishnu, and he emphasized bhakti (devotion) as the primary means of attaining liberation (moksha).

4. Realism: Unlike some other schools of Indian philosophy that view the world as illusory, Madhvacharya asserted that the world is real and created by God.

Works[edit]

Madhvacharya composed several important texts that form the basis of Dvaita philosophy. Some of his notable works include:

  • Brahma Sutra Bhashya: A commentary on the Brahma Sutras, which is a foundational text of Vedanta.
  • Bhagavad Gita Tatparya: A commentary on the Bhagavad Gita, highlighting the principles of Dvaita.
  • Mahabharata Tatparya Nirnaya: An analysis of the Mahabharata, emphasizing its philosophical teachings.

Legacy[edit]

Madhvacharya's teachings have had a lasting influence on Hinduism, particularly in the regions of Karnataka and Maharashtra. The Udupi Sri Krishna Matha, established by Madhvacharya, remains a significant center of Dvaita philosophy and Vaishnavism.

Also see[edit]

Template:HinduPhilosophers Template:Vedanta