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		<author><name>Prab</name></author>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;= Ethical Intuitionism =&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Ethical intuitionism&amp;#039;&amp;#039;&amp;#039; is a meta-ethical view that suggests that moral truths are known by intuition. This philosophical theory posits that humans have a natural faculty that gives us an immediate awareness of moral truths, similar to how we perceive mathematical truths or logical axioms.&lt;br /&gt;
&lt;br /&gt;
== Historical Background ==&lt;br /&gt;
Ethical intuitionism has its roots in the works of early modern philosophers such as [[Ralph Cudworth]] and [[Henry More]], who were part of the Cambridge Platonists. However, it was in the early 20th century that ethical intuitionism gained prominence through the works of philosophers like [[G.E. Moore]], [[H.A. Prichard]], and [[W.D. Ross]].&lt;br /&gt;
&lt;br /&gt;
=== G.E. Moore ===&lt;br /&gt;
[[G.E. Moore]] is often credited with reviving ethical intuitionism in the 20th century. In his seminal work &amp;#039;&amp;#039;[[Principia Ethica]]&amp;#039;&amp;#039;, Moore argued against the &amp;quot;naturalistic fallacy&amp;quot; and proposed that &amp;quot;good&amp;quot; is a simple, indefinable quality that we know through intuition.&lt;br /&gt;
&lt;br /&gt;
=== W.D. Ross ===&lt;br /&gt;
[[W.D. Ross]] further developed ethical intuitionism by introducing the concept of &amp;quot;prima facie duties&amp;quot; in his book &amp;#039;&amp;#039;[[The Right and the Good]]&amp;#039;&amp;#039;. Ross argued that our moral intuitions reveal a set of self-evident moral principles that guide our ethical decision-making.&lt;br /&gt;
&lt;br /&gt;
== Key Concepts ==&lt;br /&gt;
&lt;br /&gt;
=== Intuition ===&lt;br /&gt;
In ethical intuitionism, intuition is understood as a direct, non-inferential awareness of moral truths. It is not based on empirical observation or logical deduction but is instead an immediate apprehension of moral facts.&lt;br /&gt;
&lt;br /&gt;
=== Moral Realism ===&lt;br /&gt;
Ethical intuitionism is often associated with [[moral realism]], the view that there are objective moral facts that exist independently of human beliefs or perceptions.&lt;br /&gt;
&lt;br /&gt;
=== Self-Evident Truths ===&lt;br /&gt;
Intuitionists argue that certain moral propositions are self-evident, meaning that they are known to be true without needing further justification. These truths are akin to axioms in mathematics.&lt;br /&gt;
&lt;br /&gt;
== Criticisms ==&lt;br /&gt;
Ethical intuitionism has faced several criticisms, including:&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Subjectivity&amp;#039;&amp;#039;&amp;#039;: Critics argue that intuition is inherently subjective and can vary greatly between individuals, leading to conflicting moral judgments.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Lack of Empirical Evidence&amp;#039;&amp;#039;&amp;#039;: Some philosophers contend that intuition lacks empirical support and cannot be reliably tested or verified.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Cultural Relativism&amp;#039;&amp;#039;&amp;#039;: The diversity of moral intuitions across cultures suggests that intuitions may be culturally conditioned rather than universally valid.&lt;br /&gt;
&lt;br /&gt;
== Contemporary Relevance ==&lt;br /&gt;
Despite criticisms, ethical intuitionism remains influential in contemporary moral philosophy. It has been defended by philosophers such as [[Robert Audi]] and [[Michael Huemer]], who argue that intuition plays a crucial role in moral epistemology.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [[Moral intuition]]&lt;br /&gt;
* [[Moral epistemology]]&lt;br /&gt;
* [[Deontological ethics]]&lt;br /&gt;
* [[Virtue ethics]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
* Moore, G.E. &amp;#039;&amp;#039;Principia Ethica&amp;#039;&amp;#039;. Cambridge University Press, 1903.&lt;br /&gt;
* Ross, W.D. &amp;#039;&amp;#039;The Right and the Good&amp;#039;&amp;#039;. Oxford University Press, 1930.&lt;br /&gt;
* Audi, Robert. &amp;#039;&amp;#039;Moral Knowledge and Ethical Character&amp;#039;&amp;#039;. Oxford University Press, 1997.&lt;br /&gt;
&lt;br /&gt;
[[Category:Ethics]]&lt;br /&gt;
[[Category:Philosophy]]&lt;br /&gt;
[[Category:Moral realism]]&lt;/div&gt;</summary>
		<author><name>Prab</name></author>
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