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[[File:Saint Augustine by Philippe de Champaigne.jpg|thumb]] [[File:Gerard Seghers (attr) - The Four Doctors of the Western Church, Saint Augustine of Hippo (354–430).jpg|thumb]] [[File:JohnDunsScotus.jpg|thumb]] [[File:RobertMerrihewAdams20060625.jpg|thumb]] '''Divine Command Theory''' (DCT) is a [[meta-ethical]] theory which posits that an action's [[morality]] is equivalent to whether it is commanded by [[God]]. This theory holds that morality is ultimately based on the commands or character of God, and that the right action is the one that God commands or approves. One of the main proponents of this theory was the medieval philosopher [[Thomas Aquinas]], although the roots of the theory can be traced back to the writings of [[Plato]] and the discussions in his work ''[[Euthyphro]]''.

==Overview==
Divine Command Theory is a form of [[theism]], which asserts that all moral truths are known through God's will. According to DCT, ethical standards are the product of God's commands, and our moral obligations are to follow those commands. This theory faces the [[Euthyphro dilemma]], a philosophical problem first posed by Plato: Is what is morally good commanded by God because it is morally good, or is it morally good because it is commanded by God?

==Criticism and Support==
Critics of Divine Command Theory argue that it makes morality arbitrary, reduces moral autonomy, and could lead to morally objectionable commands being considered moral if purportedly commanded by God. Supporters, however, argue that Divine Command Theory provides a solid foundation for moral values and duties, grounding them in a transcendent source and thus avoiding the pitfalls of moral relativism.

==Relation to Other Ethical Theories==
Divine Command Theory is often contrasted with other ethical theories such as [[utilitarianism]], which bases morality on the outcomes of actions, and [[deontological ethics]], which bases morality on rules and duties rather than the character of God or the consequences of actions. It also differs from [[natural law theory]], which posits that morality is grounded in reasoning about human nature and the natural world, rather than divine commands.

==Implications==
The implications of Divine Command Theory extend into various fields, including [[law]], [[politics]], and [[sociology]], where it intersects with discussions on the source of authority and the foundation of moral codes in societies. It also has significant implications for [[interfaith dialogue]] and the understanding of morality in a pluralistic society.

==Conclusion==
Divine Command Theory remains a significant, though controversial, theory in the philosophy of religion and ethics. Its exploration touches upon fundamental questions about the nature of morality, the existence and nature of God, and the basis of moral reasoning.

[[Category:Ethical theories]]
[[Category:Philosophy of religion]]
{{philosophy-stub}}

Divine command theory - Revision history

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